|
|
| Vol. 7 Issue 1 |
 |
|
|
|
Three Days on the Skids
Lisa Luscombe KwaKwa'ka'wakw – Quatsino First Nation
Spending three days on the
Downtown Eastside (skidrow) made
me look at Aboriginal Homeless
people in a whole new perspective.
|
|
Before my vision of Aboriginal homelessness was
based on reports and statistics. Now I have a whole
new perspective and a better understanding of what
Aboriginal homeless people actually face on a daily
basis.
I know that many of our people are living in poverty
and it’s a growing epidemic. It’s people we know our
moms, dads, aunts, uncles, sisters, brothers, cousins,
grandmothers and grandfathers. They are lost and
their spirits are weak from addictions, abuses, cycles of
dysfunction and oppression.
While walking through skidrow I saw people I knew
but didn’t recognize at ? rst because they had aged so
much and they looked very thin and malnourished.
I also saw Aboriginal families walking around skidrow
hoping to ? nd their lost relatives because they haven’t
seen them for a long time and heard their relative was
seen on skidrow. They look in bars, ask at hotels, ask
people, walk up and down the streets. They try to think
positively, hoping their lost relative is still alive and well.
They hope that they haven’t been swallowed up by the earth from poverty related issues such as drugs,
alcohol, murder, suicide, drug overdose or terminal
illness.
As I walked through skidrow I saw many people
shooting up crack and ? ghting mental illness with a low
cure rate. I saw chronic alcoholics, people with sores
all over their bodies, people with bad hygiene because
they cannot go home and shower, people with bruises
all over their bodies, people starving, and people
? ghting for survival.
One Aboriginal woman I spoke with told me a story
about a part of her life that she deals with repeated,
and that is relationship violence. She’s lived on the
Downtown Eastside for 28 years and has been through
a lot. She’s experienced relationship violence her
whole life; and that’s only a part of the issues she faces
everyday. She has two different boyfriends that she
goes back and forth to. One of her boyfriends she’s
only been with for two years and the other man she’s
been with for 15 years.
Both her boyfriends are supposed to care for her
but beat her up on a regular basis. Sometimes they
beat her up for no reason or because they are angry
and can’t ? nd money to support their alcohol or drug
addictions. In both her relationship’s they’ve both
beat her brutally to the point where she’s been put in
the hospital, had black eyes, broken bones, broken noses, bruises all over body, been thrown and pushed
around. One of her boyfriends has even put her out
on the street as a prostitute to support his alcohol and
drug addictions. She has never charged them because
she wants to stay with them and she’s scared of being
alone.
Another Aboriginal man I spoke with has lived on the
Downtown Eastside for two years and has already
experienced the epidemic of drug addiction and male
prostitution. The story he shared with me was that he
used to be a male prostitute but he’s not gay – he only
did it to support his drug habit. He lives in a rat infested
hotel on Hastings Street and pays $325 a month.
When he ? rst moved into the hotel he was beat up
by his own landlord with a baseball bat for giving him
attitude. His sister also lives in another hotel nearby
and she’s had HIV for ? ve years. His sister is the
reason why he moved down to skidrow, so he could be
closer to her because he never saw her for ? ve years
and didn’t even know if she was still alive or not. That’s
when his life changed dramatically, he became hooked
on crystal meth and started male prostitution. He told
me being on crystal meth feels like an infatuation with
whatever you like to do. For example if it’s writing than
you’d just want to write the whole time you are high.
One of his infatuations is dumpster diving. He’s proud
because he’s mastered the side jump in and back
? ip dumpster diving skills. He can spend hours in the
dumpster looking around in it because he thinks there’s
some kind of treasure in there for him. Sometimes if
he’s lucky he’ll ? nd something he really likes, like the
of? ce chair he found in the Westend. He pushed the
chair all the ways back to the Eastend because he
thought it was such a treasure. He’d like to get off the
streets but he feels stuck and feels like he’s too deep
into the street life to reverse his situation.
Another Aboriginal male youth I met was only 17 years
old and had been living on the streets for two years
already. He sleeps outside all year round and isn’t
receiving any social assistance income. His income is
from selling drugs and stolen goods. He relies on food
banks and the support of his fellow street neighbors.
His dad was also homeless and his mother is an
apartment manager. His reason for living on the streets
was because his mother disowned him and he wanted
to be closer to his father. He has a Grade 9 education
but can’t read or write. He drinks alcohol, smokes weed
and occasionally does rock. In ten years from now he
sees himself still on the street, and doesn’t want to go
back to school.
These three Aboriginal homeless stories are only a
small piece of the huge jigsaw puzzle of Aboriginal
poverty. Listening to their stories of hardships and
suffering was very upsetting. I felt very honoured that
they were willing to share their stories with me and to
give me the inside on how life really is on the skids. All
the Aboriginal homeless people I met on the skids were
very nice, friendly and made me feel very comfortable.
People may drive by, judge them and point at them
like they’re watching a freak show circus. What they
need to realize is that they’re human just like everyone
else and they aren’t there because they chose to be
there. I would like to see all those judgemental people
experience what Aboriginal people have endured
over the last 100 years and see how they survive the
ongoing cycle of dysfunction.
Experiencing three days on skidrow has opened my
eyes and made me realize that as Aboriginal people we
need to work together in eliminating poverty amongst
our people. We need to help heal open wounds and
help our people ? nd the right path towards their healing
journey. We need to ? nd better solutions and services
to cater to their needs.
|
|